Bible Words & Terms

Tha:yo:nih

Member
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Hello; and welcome to a work-in-progress homespun collection of expressions
frequently tossed about in Christian circles.

Buen Camino
(Pleasant Journey)
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His Rest

Ex 31:16-17 . .The children of Israel shall keep the sabbath, to observe the
sabbath throughout their generations as a perpetual covenant. It is a sign between
Me and the children of Israel forever; for in six days The Lord made the heavens
and the earth, and on the seventh day He rested and was refreshed.

The Jews' weekly routine day of rest is a liturgical day. As such it is no more than
twenty-four hours in length, whereas the creator's day of rest is very different.

Six of the creation days were bounded by an evening and a morning; whereas the
seventh day wasn't bounded at all, viz: God has yet to terminate His rest and pick
up where He left off making things. In other words; God's rest has thus far been a
perpetual, never-ending day, viz: it's an on-going rest primarily because the entire
work of creation, from beginning to end, was completed and God left no unfinished
business awaiting His return to work. (Gen 2:1)

Heb 4:10 . . For all who enter into God's rest will find rest from their labors, just
as God rested after creating the world.

"their labors" are relative to the covenant that Moses' people entered into with God
by means of Exodus, Leviticus, Numbers, and Deuteronomy-- a.k.a. the Law --
which rewards compliance with blessings, while at the same time penalizes non
compliance with retribution, e.g. Lev 26:3-38, Deut 27:15-26, and Deut 28:1-69.

So then, the people can never relax because the law-- with its requirements and its
consequences --is constantly hanging over their heads like a sword of Damocles,
suspended by a slender thread easily severed by the slightest infraction.

By no stretch of the imagination is the Law comparable to God's rest wherein He
ceased from His labors when He was all done and there was nothing else to do;
whereas the Law doesn't permit the people to cease from their labors because the
Law's sacrificial system is never satisfied. In other words; every year starts them
off from square one all over again because they can't get by on only one Yom
Kippur.

Heb 4:11 . . Let us do our best to enter that place of rest.
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Abba

Eph 1:4-5 . . He predestined us to be adopted as His sons through Jesus Christ,
in accordance with His pleasure and will

There are important differences between adopted kids and foster kids.

The latter have no inheritance rights, they have no right to be known by a foster
family's name, they have no right to address their foster parents by means of
family relations like mom and/or dad, and they have no right to a place in the
family's genealogy.

Plus, foster care is temporary. Older kids eventually age out of the foster system
and the State ceases to assist foster parents to continue providing for them. At 18
the older kids are legally adults in my country, and the responsibility for their
providence is upon themselves. Ouch!

Adopted kids' circumstances are so, so much better. They are legally just as much
an adopted family's children as their natural offspring. Ergo: adopted kids have
inheritance rights, they have a right to be known by their adopted family's name,
they have a right to address their adopted parents as family relations like mom
and/or dad, and they have a right to a place in the family's genealogy.

Plus, adoption is permanent. Older kids don't age out of their adopted homes so
they always have a family support base to fall back on should their circumstances
become difficult.

Not every Christian is related to God as His kin by adoption. Fortunately those
in His family circle aren't left to guess whether they are or not.

Rom 8:15-16 . . For you have not received a spirit of slavery leading to fear
again, but you have received a spirit of adoption as sons by which we cry out:
Abba! Father! The Spirit Himself bears witness with our spirit that we are children
of God.

Abba is neither English nor Greek; it's Aramaic. The word means father, but not as
an ordinary noun. Grammatically, it's a filial vocative.

When my son points me out to one of his friends at the mall and says: "That's my
dad over there" then his use of dad simply indicates how he and I are related. But
when he shouts: Hey dad, I'm over here! Then his use of dad is a filial vocative
because he's addressing me personally to get my attention-- same noun; different
sense.

* I was raised a Catholic boy and trained to address the supreme being as "our
Father" but that came to an end when the spirit of adoption began compelling me
to address God as "my Father" which is quite a bit closer to home than I ever
imagined possible.
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The Grave

The Hebrew word sheol (sheh-ole') first appears in the Bible at Gen 37:35 where
some versions translate it "grave" but although sheol includes the grave, there's a
bit more to it than that.

Jonah spent some time in sheol (Jonah 2:1-2). According to the information given
in his book, sheol for him included not only the tummy of a big fish, but also a
netherworld region located at the roots of the mountains. (Jonah 2:6) In other
words: at some point in his adventure, Jonah and his body parted company and
went their separate ways. (This is not impossible because according to Matt 10:28,
the death of the soul and the body aren't necessarily simultaneous.)

Jesus likened his own afterlife experience to Jonah's.

Matt 12:40 . . For as Jonah was three days and three nights in the belly of a big
fish, so the Son of Man will be three days and three nights in the heart of the earth.

Now when you think about it, Jesus' remains weren't interred in the heart of the
earth. In point of fact they weren't even interred in the earth's soil rather, above
the soil, in a rock-hewn tomb.

According to Ps 16:8-11 & Acts 2:25-31, Jesus' soul spent some time confined in
sheol which we know from Jonah's adventure wasn't limited to the tomb but also
included a netherworld region located at the roots of the mountains. So at some
point in his afterlife adventure, Jesus and his body parted company and went their
separate ways in a manner similar to Jonah's.
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Soul

Gen 2:7 . .The Lord God formed the man from the dust of the ground and
breathed into his nostrils the breath of life, and the man became a living soul.

The Hebrew word translated soul isn't unique to human life. Its first appearance is
at Gen 1:20-21 in reference to aqua creatures and winged creatures; again at Gen
1:24 as terra creatures; viz: cattle, creepy crawlies, and wild beasts; and again in
Gen 2:7 as the human creature; and yet again at Gen 9:10 to classify every living
thing aboard Noah's ark.


NOTE: I have yet to discover a passage in the Bible saying God is a soul, however
I've run across several saying He has a soul. (Lev 26:11, Lev 26:30, Judg 10:16,
Isa 42:1, Jer 32:41, Zech 11:8)

Soul is somewhat ambiguous. It can be said that creatures are souls and also that
they have souls. But here in the beginning, nephesh (neh'-fesh) simply refers to
consciousness. (It's sometimes a reference to one's heart, e.g. Gen 34:3, and to
the core of one's being, e.g. Gen 27:4)

All fauna life was created conscious in the book of Genesis. However, I've yet to
discover a passage in the Bible indicating that flora life was created conscious, viz:
vegetation has no soul.

So then it's safe to say Man is a person, and it's safe to say that parakeets and
meerkats are persons (in their own way) but it would likely be unwise to posit that
turnips, saguaro cactus, and kelp are persons because it's necessary to be a soul
and/or have a soul, in order to qualify as a person.

* According to Matt 10:28, the body and the soul are perishable. However; though
the body is perishable by most any means, the soul is perishable only by divine
means. The deaths of body and soul aren't necessarily simultaneous, viz: the soul
lives on until such a time as God decides to give it either a thumb up or a thumb
down.
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Eternal Life vs Immortality

Eternal Life is often mistaken for Immortality. The two are not the same.

Immortality pertains to a body that's immune to death. Eternal Life, on the other
hand, pertains to a soul that's immune to death.

It's possible for people to obtain eternal life prior to obtaining immortality.

For example: Christ had eternal life all along (John 5:26, 1John 1:1-2) but
according to Rom 6:9 and Rev 1:18, he didn't obtain immortality till after his
crucified dead body was restored to life.

Likewise his believing followers have eternal life now (John 5:24, 1John 5:13) but
according to Rom 8:23-25, 1Cor 15:51-53, and 1Thss 4:14-17 they won't obtain
immortality until their resurrections.

Eternal Life and Immortality are very important benefits primarily because they
protect people from the second death depicted by Rev 20:11-15.

Matt 10:28 . . And fear not them which kill the body, but are not able to kill the
soul: but rather fear Him which is able to destroy both soul and body in Hell.


FAQ: Don't people in perdition have eternal life? Wouldn't they have to in order to
be there forever?


REPLY: If they had eternal life; they wouldn't be in perdition.

John 3:16-17 . . God so loved the world that he gave his one and only Son, that
whoever believes in him shall not perish but have eternal life. For God did not send
his Son into the world to condemn the world, but to save the world through him.

John 5:24 . . I assure you; those who listen to my message, and believe in God
who sent me, have eternal life. They will never be condemned for their sins, but
they have already passed from death into life.

John 10:27-28 . . My sheep hear my voice, and I know them, and they follow me:
and I give unto them eternal life; and they shall never perish.

The thing is: eternal life has more to do with divine qualities than it does with
longevity. Folks in perdition are there because they departed with human nature
instead departing with the divine nature mentioned in 2Pet 1:2-4.
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Sleep

The night was black, rain fallin' down
Looked for my baby, she's nowhere around.
Traced her footsteps down to the shore,
'fraid she's gone forever more.

I looked at the sea and it seemed to say:
I took your baby from you away.
I heard a voice cryin' in the deep:
Come join me, baby, in my endless sleep.

Endless Sleep, Jody Reynolds, 1957

A useful story, relative to the sleep of death, is told at John 11:1-44 wherein one of
Jesus' friends had passed away, and in John 11:11 Jesus said of him:

"Our friend Lazarus has fallen asleep; but I am going there to wake him up."

Now; I have read that story several times in as many years and not once have I
come away from it assuming Jesus was speaking of soul sleep; not when the entire
focus is upon Lazarus' corpse. In point of fact, Jesus deliberately delayed his
journey to Lazarus' home to make sure he was so dead that there could not be
even the slightest glimmer of sensible doubt about it.

"But, Lord --said Martha, the sister of the dead man-- by this time there is a bad
odor, for he has been there four days." (John 11:39)

The prophet Daniel spoke of the sleep of death.

"Multitudes who sleep in the dust of the earth will awake: some to everlasting life,
others to shame and everlasting contempt." (Dan 12:2)

Those sleepers Daniel spoke of are not soul sleepers 'cause as far as I know, God
didn't predict Adam's soul would return to the dust because his soul didn't come
from thence rather, it came from the breath of life (Gen 2:7) viz: it was Adam's
body that came from the dust and was to eventually return there. (Gen 3:19)

Anyway, point being: Jody Reynold's best girl didn't end up in an endless sleep like
he thought because all human remains are on track to be eventually restored to life
for one reason or another. The sleep of death is called sleep because the first time
around isn't final.
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Paradise

Luke 23:39-43 . . One of the criminals hanging there hurled insults at him: Aren't
you the Christ? Save yourself and us! But the other criminal rebuked him saying:
Don't you fear God, since you are under the same sentence? We are punished
justly, for we are getting what our deeds deserve. But this man has done nothing
wrong. Then he said: Jesus, remember me when you come into your kingdom.
Jesus answered him: I tell you the truth; today you will be with me in paradise.

The thing is: Jesus didn't go up that day when he passed away on the cross; in
point of fact he went down. (Matt 12:40, John 20:17)

So then I think we can safely assume that paradise isn't restricted to a single
location, rather, any heavenly area can be characterized as paradise-- for example
the afterlife zone that at one time provided accommodations for Lazarus and
Abraham in the story told at Luke 16:19-31) the so-called the third Heaven (2Cor
12:2-4) and the paradise of God (Rev 2:7).

In other words: I rather suspect that the sphere of paradise is a whole lots more
extensive than we've thus far been told about it.

For example the New York City park system. There's first of all the mega
recreational area called Central Park; but that isn't New York's only recreational
area. There are lots of smaller parks throughout the city that although they have
their own individual names-- e.g. The Highline, Bryant, World Trade Center,
Washington Square, etc -- they're all incorporated in the New York City park
system, and they are all paradise in comparison to the rest of the city; in point of
fact, the Greek word translated paradise basically means parks.
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Fertility

Gen 1:27-28 . . So God created man in his own image, in the image of God
created he him; male and female created he them. And God blessed them, and God
said unto them: Be fruitful, and multiply.

* If we may take that chronologically, then I think it safe to assume that Adam
wasn't blessed with fertility until after Eve was constructed with material taken from
his body.

Gen 2:1-3 . .Thus the heavens and the earth were completed in all their vast
array. By the seventh day God had finished the work he had been doing; so on the
seventh day he rested from all his work. And God blessed the seventh day and
made it holy, because on it he rested from all the work of creating that he had
done.

The previous six days of creation were all bounded by an evening and a morning,
whereas the seventh day wasn't bounded at all; meaning of course that it's an
everlasting day and God will never return to work and pick up where He left off
making stuff. The reason for His permanent work stoppage is because the cosmos--
all its forms of life, matter, and energy --is complete and nothing was left undone
needing attention.

Now the thing is: during those six days, God created only one human soul-- just
the one --and He hasn't created any new human souls for the cosmos ever since,
viz: Adam is the origin and root stock of the entire human family. In other words:
we all descend from a common ancestor. (Acts 17:26)

So then, the blessing of fertility enabled Adam to reproduce and perpetuate not
only his human form, but also his human soul, viz: Adam's entire posterity is one
man with him in both body and soul. In other words; though each of us is a unique
individual, none of us are unique creations. On the contrary we are all extensions of
that one man by means of the remarkable blessing of fertility.
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Leaven

Leavened bread back in Bible days was made by either allowing a fresh batch of
dough time to spoil, or by blending a fresh batch of dough with the fermented
remains of a previous batch, viz: leavened bread in the Bible was either a bread
made with sour dough, or a bread consisting of a mixture of old dough and new
dough.

The thing is: yeast isn't the deciding factor. If it was, then bakers would find it
impossible to make unleavened bread because even fresh new flour leaves the mill
containing traces of naturally-occurring fungi that no amount of processing can
remove. Because of that, all dough will eventually go sour on its own no matter
how careful one is to preserve its freshness.

So then we may regard unleavened bread as made with unspoiled dough, and
leavened bread as that made with dough that's gone bad, either deliberately or
naturally.
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Living Water

John 4:10 . . Jesus answered her: If you knew the gift of God, and who it is that
asks you for a drink, you would have asked him and he would have given you living
water.

Now obviously the water that Jesus offered the woman wasn't natural H
2O. Had it
been, Jesus would not be asking the lady for a drink of hers because his slacks
one's thirst forever, viz: either the water he offered was supernatural or he had
never tasted it himself.

John 4:13-14 . . Everyone who drinks this water will be thirsty again, but
whoever drinks the water I give him will never thirst.

Now we can see why folks never get thirsty again after one drink of living water
because it keeps on hydrating its hosts nonstop

John 4:14 . . Indeed, the water I give him will become in him a spring of water
welling up to eternal life.

"living water" is apparently a figure of speech that speaks of special characteristics
relative to God's Holy Spirit.

Later Jesus offered the water to folks in a larger venue, in point of fact the Temple
grounds in the city of Jerusalem.

John 7:37-39 . . On the last and greatest day of the Feast, Jesus stood and said
in a loud voice: If anyone is thirsty, let him come to me and drink! Whoever
believes in me, as the Scripture has said, streams of living water will flow from
within him. By this he meant the Spirit, whom those who believed in him were later
to receive. Up to that time the Spirit had not been given, since Jesus had not yet
been glorified.

And finally in last chapter of the last book of the Bible, the scope of the benefit is
expanded to take in the entire world.

Rev 22:17 . .The Spirit and the bride say: Come! And let him who hears say:
Come! Whoever is thirsty, let him come; and whoever wishes, let him take the free
gift of the water of life.

Now regardless of how someone might interpret the living water and/or how they
might feel about it; there are at least five things we know for sure.

1) It's supernatural

2) It sustains eternal life.

3) Folks need only to imbibe it once.

4) It's free of charge with no strings attached.

5) The offering requires an RSVP

So: I suggest finding a quite place. Cover you face with your hands: it will give you
a sense of connection. In your own words-- out loud or under your breath --speak
up and tell God you would like to have the living water that His son advertises in
the new testament.
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The Promised Land

Gen 15:18-21 . . In the same day The Lord made a covenant with Abram, saying:
Unto thy seed have I given this land, from the river of Egypt unto the great river,
the river Euphrates-- the Kenites, and the Kenizzites, and the Kadmonites, And the
Hittites, and the Perizzites, and the Rephaims, and the Amorites, and the
Canaanites, and the Girgashites, and the Jebusites.

The Euphrates is Iraq's eastern border. The "river of Egypt" is likely the Nile seemg
as how there was no Suez Canal in that Day; though it's been suggested (with
some merit) this water might be a small stream south of Gaza known as Wadi el
Arish.

If there's a map handy, it's readily apparent just how huge a piece of real estate
that God assigned to Abram and his offspring. It's very difficult to precisely outline
the whole area but it seems to encompass a chunk of Africa east of the Nile,
(including the delta), the Sinai Peninsula, Saudi Arabia, Yemen, Onan, UAE, Iraq,
Jordan, Lebanon, and Syria.

We're talking about some serious square mileage-- roughly 1,538,370 of them;
which is more than Ireland, United Kingdom, Scotland, Spain, France, Germany,
Sweden, Norway, and Finland combined!

God has yet to give Abram's posterity complete control over all of his covenanted
land. In point of fact, the boundaries were very early on temporarily reduced for the
time being. (Num 34:1-12)

Currently, Israel, at its widest east to west dimension, across the Negev, is less
than 70 miles; and south to north from the Gulf Of Aqaba to Shemona, about 260;
comprising a square mileage of only 8,473: a mere half of 1% of the original land
covenanted to Abram.

The temporary boundaries run from the Mediterranean Sea eastward to the Jordan
River; and from the southern tip of the Dead Sea northward to a geographic
location which has not yet really been quite accurately identified. Ezek 47:15 says
the northern border passes along "the way of Hethlon" which some feel is very
likely the valley of the Nahr al Kubbir river which roughly parallels the northern
border of modern day Lebanon, and through which a railroad track lies between An
Naqib on the Mediterranean coast to Hims Syria.

* Abraham's ownership of the promised land is unconditional. In other words: no
matter how badly his posterity misbehaves they will never lose deed and title to the
land due to conduct unbecoming. This is possible due to the fact that the
retributions listed in the covenant that Moses' people entered into with God per
Exodus, Leviticus, Numbers, and Deuteronomy aren't retroactive. (Deut 5:2-4 & Gal
3:17) Had God given the land to Abraham and his posterity after establishing
Moses' covenant instead of before it, the Jews' would've likely been exterminated
by now because they have disappointed God enough in the past to easily deserve
it.
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The Flesh

The flesh is translated from a Greek word that basically pertains to the meaty parts
of a creature's body; which of course includes its brain and central nervous system.
But that's only half the story.

The flesh also pertains to the core of a creature's being, i.e. it's essential nature. In
mankind's case, that would be human nature-- defined by Webster's, in so many
words, as the fundamental dispositions, traits, and characteristics of human life.

In the beginning, God was satisfied with the quality of human nature just as it was,
and graded it not just good, but very good, i.e. excellent. (Gen 1:31)

But then came the forbidden fruit incident whereby mankind became a tin God.
(Gen 3:22) Consequently the fundamental dispositions, traits, and characteristics of
human life lost their original quality and human nature became decadent.

"The heart is deceitful above all things, and desperately wicked: who can know it?"
(Jer 17:9)
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Prophet

Prophets aren't limited to folks called upon by God to foretell the future. For
example Abel was a prophet (Luke 11:49-51) and Abraham (Gen 20:7) but I have
yet to run across anything of theirs in the Bible that predicts future events.

Prophets are basically inspired folks whom God relies upon to perpetuate spiritual
information; for example:

Gen 18:18-19 . . Abraham shall surely become a great and mighty nation, and all
the nations of the earth shall be blessed in him. For I know him, that he will
command his children and his household after him, and they shall keep the way of
The Lord, to do justice and judgment; that The Lord may bring upon Abraham that
which He hath spoken of him.

Inspiration isn't limited to men; there are female prophets too, e.g. Miriam (Ex
15:20) Deborah (Judg 4:4) and Huldah (2Kgs 22:14).

The most valuable prophets in our day are folks that God enables to explain the
Bible.

1Cor 14:1-5 . . Follow the way of love and eagerly desire spiritual gifts, especially
the gift of prophecy. For anyone who speaks in a tongue does not speak to men but
to God. Indeed, no one understands him; he utters mysteries with his spirit. But
everyone who prophesies speaks to men for their strengthening, encouragement
and comfort. He who speaks in a tongue edifies himself, but he who prophesies
edifies the church.

. . I would like every one of you to speak in tongues, but I would rather have you
prophesy. He who prophesies is greater than one who speaks in tongues, unless he
interprets, so that the church may be edified.
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Inspiration

Dictation and Inspiration are not synonyms nor do the two words describe the same
processes. This is a common error among Muslims. They affirm that Muhammad
received the Koran by means of dictation and they assume Jews and Christians
affirm the same for the Bible. Not so. Parts of the Bible were dictated, yes, but not
everything.

Webster's defines dictate as: to speak, or read, for a person to transcribe; or for a
machine to record

Inspiration is defined as: the action and/or the power to influence the intellect or
emotions

The Bible contains both dictation and inspiration. For example: Lev 26:21-39, Num
15:30-3, and Deut 28:15-68 are dictation— easily recognized as such. But even
dictation can be inaccurate if it's recorded sometime later after the recorder hears
it. Unless it's taken down in real time like stenos do in court, one's memory can be
a serious impediment to verbatim accuracy.

However; the sordid events in Genesis 38:1-30 were recorded not by dictation, but
rather, by inspiration; and therefore it's very possible for pertinent details in that
story to be inaccurate and/or missing. I'm not saying the story is a fabrication, I'm
only saying that human nature being what it is; people are not always perfect in
getting their facts straight.

Every criminal prosecutor is fully aware that whenever there's a human element to
reckon with, there's going to be mistakes and it is extremely rare for two people to
see things perfectly alike. In point of fact, when witnesses agree a little too closely,
prosecutors become suspicious of collusion.

I believe it is highly significant that although there is only one book of Genesis,
there are no less than four Gospels; and those four disagree on several points. But
that's really to our advantage don't you see. If they agreed perfectly, I would have
to suspect that: (1) they were all written by the same author, and/or (2) collusion.

What I just stated may seem blasphemous to some Jews and Christians, but until
they get it straight in their minds that inspiration and dictation are two entirely
different aspects of revelation, they will come across as fanatical extremists, and be
fair game for every astute opponent of the Bible who can easily point out its
inconsistencies.
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Theophanies & Epiphanies

The thing is: no human eyes have ever seen the supreme being in person, nor have
human ears ever heard the supreme being's actual voice. (John 1:18, John 5:37,
1Tim 6:16) Yet there are numerous persons, visions, sightings, and voices
identified as the supreme being throughout the both the old testament and the
new.

I don't know how the supreme being is able to project Himself so realistically by
means of theophanies and epiphanies-- even as persons capable of dining upon
ordinary foods and beverages --but apparently it's for our own safety that He does
because the supreme beings levels of dignity and supremacy are off the scale.
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Savior

An Hebrew word for savior in the old testament primarily refers to liberators and/or
liberation, i.e. assistance.

A liberator is typically someone with the wherewithal to rescue people in grave
danger when they themselves are helpless to do anything about it.

Jesus is a liberator in more ways than one. He's primarily on track to take full
political control of the land of Israel and establish a theocratic kingdom; which of
course will eventuate in many beneficial reforms and improvements.

Luke 1:32-33 . .The Lord God will give him the throne of his father David, and he
will reign over the house of Jacob forever; his kingdom will never end.

Best of all: Jesus has all the powers and abilities of the supreme being at his
disposal to protect his country from foreign invasion so Israel will finally, once and
for all, become a safe place to dwell.

But before taking the reins, Jesus had to address a very important issue, to wit: his
people's religious association with God is based upon the covenant that the Jews
entered into with God per Exodus, Leviticus, Numbers, and Deuteronomy. That
covenant placed many of Jesus' countrymen right smack in the line of fire of the
curses for non compliance listed at Lev 26:14-39, Deut 27:15-26, and Deut 28:15-68

Matt 1:20-21 . . An angel of The Lord appeared to him in a dream and said:
Joseph son of David, do not be afraid to take Mary home as your wife, because
what is conceived in her is from the Holy Spirit. She will give birth to a son, and you
are to give him the name Jesus, because he will save his people from their sins.

So Jesus was put on track to not only protect his people from foreign invasion, but
also to rescue them from those curses.
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Hypocrite

The Greek word translated hypocrite basically refers to actors playing a role
working from a screenplay and/or a script on stage and screen.

We don't mind the folks who do that for a living when they're making our favorite
movies and whatnot because they aren't trying to leave us with a false impression
about themselves. For example Johnny Depp does an excellent job portraying a
buccaneer in Pirates Of The Caribbean but Johnny would be the first to assure us
he's not a pirate in real life; though his dialogue and his mannerisms are very
convincing.

The bad hypocrites are those who put on a front to conceal who they really are
behind the facade, viz: a phony, e.g. virtue posturing.
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Backslider

A common misconception pertaining to backsliding is that of a normally sterling
Christian stepping out of character and behaving in ways unexpected, e.g. honesty
to dishonesty, fair to unfair, charitable to uncharitable, kind to unkind, deferent to
demanding, law-abiding citizen to scofflaw, etc.

Backsliding actually pertains to animal husbandry. In other words, when ranchers
move their herds to different pastures, or the slaughter house, they load their cattle
on semi trucks by means of ramps. Well, sometimes a cow or two balks and sets
their two forelegs as stiff and rigid as bamboo poles thus very effectively resisting
forward movement up the ramp and onto the truck; sometimes their resistance is
so energetic that they manage to lose whatever progress they gained to begin with
and end up back down on the ground.
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Apostate vs Heretic

Basically an apostate is a defector whereas an heretic is an insurrectionist.
Apostates typically renounce their current belief system so they can leave and
affiliate with another, whereas heretics stay where they are and work to undermine
a church's leadership, and to revise its established beliefs, teachings, and doctrines.

Apostates we can condone, viz: we shouldn't want folks to stay with us whose heart
is elsewhere, but heretics we cannot condone because they are a serious danger to
congregational unity.
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