Christ's Instructions

.
297) 1Tim 5:5-7 . .The widow who is really in need, and left all alone, puts her
hope in God and continues night and day to pray and to ask God for help. But the
widow who lives for pleasure is dead even while she lives. Give the people these
instructions, too, so that no one may be open to blame.

The New Testament Greek word for "pleasure" means voluptuous; which Webster's
defines as luxury and/or sensual gratification.

People who live only for the best that life has to offer generally regard religion as a
ball and chain holding them back from living their lives to the fullest. Well; not
everyone has access to either the means or the wherewithal to live life to the
fullest. For some, life offers no options other than a tin shack, a dirt floor, and a
bowl of white rice; if that.

Basic necessities aren't the issue here, rather, the goal to satisfy one's appetite for
the best that life has to offer. It's said that one cannot serve God and money, well
neither can one serve God and one's inherent cravings. True, it's difficult to stop
one's self from craving the best that life has to offer; but one can choose whether
to let the satisfaction of those cravings be the dominant force in their life.
_
 
.
298) 1Tim 5:9-10 . . No widow may be put on the list of widows unless she is over
sixty, has been faithful to her husband, and is well known for her good deeds, such
as bringing up children, showing hospitality, washing the feet of the saints, helping
those in trouble, and devoting herself to all kinds of good deeds.

There are unprincipled individuals out there who love nothing better than taking
advantage of a church's good nature and its desire to be helpful. Following Paul's
instructions is a good way to avoid being victimized by one of them. (cf. Ruth 2:11)
_
 
.
299) 1Tim 5:11 . . Refuse the younger widows; for when they have begun to grow
wanton against Christ, they desire to marry, having condemnation because they
have cast off their first faith.

The Greek words for "first faith" don't necessarily have to do with chronology. They
also can refer to priority, i.e. order of importance.

The passage seems to me a caution that there's always the possibility that young
widows will want to get married bad enough to do so contrary to Christ's wishes
(2Cor 6:14, 1Cor 7:39) thus marginalizing their submission to a higher power.
(cf. Luke 14:26-27 & Col 1:18)
_
 
Last edited:
.
300) 1Tim 5:14 . . I will that younger women marry, have children, manage their
homes, and to give the enemy no opportunity for slander.

The Greek word for "younger" actually means new and unused; so I'd say that
Paul's orders are for girls not yet married and settled down, and maybe thinking of
putting all that off awhile for careers, adventure, and/or whatever.

A very real danger for unattached girls is immorality. Desire, loneliness, and
longings for appreciation, have a way of building up to unbearable levels in people
who live alone; and just about that time, along comes a really great somebody who
maybe breaks down their defenses and gets a little too chummy. That can be a
difficult moment.

● 1Cor 7:2 . . To avoid fornication, let every man have his own wife, and let every
woman have her own husband.

NOTE: Immorality isn't the only danger related to long-term celibacy. Those who've
decided on that path need to think rationally and objectively about their future; and
ask themselves: Do I really want to live out my youth without someone; alone and
unloved in the world? Can I bear up without a nervous break-down and/or turning
to alcohol, Prozac, and overeating? Will I become irritable and difficult, and/or end
up resenting the existence of men?

Have to be brutally honest with these questions because one's mental health is on
the line here. It's very possible for a woman to wake up one day and realize, with
terrible regret, that the aging process has set in and she's allowed the very best
years of life for love and family to slip through her fingers.
_
 
.
301) 1Tim 5:16 . . If any believing man or woman have widows, let them relieve
them, and let not the church be charged; that it may relieve them that are widows
indeed.

A widow indeed, as defined by 1Tim 5:9-10, is usually a woman facing destitution
who's lost her husband and has no one else, and/or nowhere else, to turn to for
assistance.
_
 
.
302) 1Tim 5:17-18 . .The elders who direct the affairs of the church well are worthy
of double honor, especially those whose work is preaching and teaching. For the
scripture says: "Do not muzzle the ox while it is treading out the grain" and "The
laborer is worthy of his hire."

The Greek word for "elder" basically identifies aldermen; which Webster's defines as
members of a legislative body. In other words; elders enact and enforce the
proprietary rules and bylaws that govern everybody in a local church; including its
pastor.

In some churches those rules and bylaws are called a covenant; which new
members are required to accept. The aldermen are also responsible for settling
disputes between church members (1Cor 6:1-5) so that they correspond to "the
church" that Christ spoke of at Matt 18:15-18.

Aldermen aren't peculiar to Christianity. Councils pre-existed amongst Moses'
people prior to Moses' commission (Ex 3:16). Anon, seventy of Israel's elders were
established by God as a supreme council (Num 11:16-17). One's failure to
cooperate with their church's aldermen is grounds for removing their name from
the role. (Matt 18:15-18)

Since Christian aldermen sometimes wear more than one hat as preachers and
teachers; then it's very possible in a large church for them to have time for nothing
else, like for instance holding down a job. For that reason, their constituents should
try and compensate them with a decent standard of living. I mean, after all, if their
service to a local church is invaluable, then by all means the congregation should
do whatever it takes to keep them on staff where they can devote all of their time
and energy towards governing (that is; if you feel your church is a worthwhile
endeavor).

Let's say for example, that one of your church's aldermen is a retiree trying to
survive on Social Security and a diminished 401K. He'll be a lot more effective
towards your church's good if the congregation, whatever its size, pitches in to help
him make ends meet; and the outside world surely won't blame your church for
doing so unless of course they're as callous towards the needs of a senior citizen as
the heels of a hobnailed jackboot.

But beware that the congregation doesn't overcompensate its aldermen to the point
where they can afford to drive a BMW SUV, wear a top end Omega, and own an
expensive home in an up-scale district. That will really make Christianity look bad,
and actually work against Christ's best interests.
_
 
.
303) 1Tim 5:19 . . Do not accept an accusation against an elder except before two
or three witnesses.

The old testament requires a minimum of two witnesses in capital cases (Deut
17:6-7). But the Greek word for "accusation" doesn't specify capital crimes. It can
apply to a wide variety of conduct unbecoming.

The way I see this: it isn't required that two or three witnesses accuse the elder,
but that an accuser do so in the hearing of two or three witnesses. The witnesses
are not there to testify against the elder; rather, to testify against the accuser in
the event it's discovered that he's the perpetrator of a slander.

* The old testament requires that false accusers be punished with the very same
punishment that they expected for their victims. (Deut 19:16-21)
_
 
.
304) 1Tim 5:20 . .Them that sin rebuke before all, that others also may fear.

Once it's discovered that an accuser's allegations are libelous, then it's time to get
up in front of the entire congregation and expose him for the cheap goods he really
is because nobody's reputation is safe in the hands of someone like that. This is
where the testimony of the aforementioned two or three witnesses comes into play.

● 1Cor 5:11-13 . . I am writing you that you must not associate with anyone who
calls himself a brother but is a slanderer. With such a man do not even eat. Expel
the wicked man from among you.

A congregational roast can be a very humiliating experience for a church member,
and when the others see how it goes, they'll think twice before making spurious
allegations against aldermen.
_
 
.
305) 1Tim 5:21 . . I charge thee before God, and The Lord Jesus Christ, and the
elect angels, that thou observe these things without preferring one before another,
doing nothing by partiality.

NOTE: The Greek word translated "angels" is somewhat ambiguous and doesn't
necessarily refer to celestial beings. It basically pertains to messengers, i.e.
delegates; both natural and supernatural. For example Matt 11:10 where it refers
to John the baptizer, and Luke 7:24 where it refers to John's assistants, and Luke
9:52 where it refers to Jesus' assistants, and Jas 2:25 where it refers to Joshua's
scouts. The angels of the seven churches per Rev 1:11-3:22 are likely church
managers but it's difficult to be certain.

I seriously doubt that very many modern Christian churches are following Paul's
instructions in regards to spurious accusations against elders. They probably find it
much easier to just gloss over issues rather than comply with the mandatory
procedure for roasting and expelling. (as if any of this is ever optional and/or
negotiable)

Another thing that modern churches are very good at these days is covering up an
elder's indiscretions when what they really deserve is a public hanging, so to speak.
Happens all the time.
_
 
.
306) 1Tim 5:22a . . Do not lay hands upon anyone too hastily.

The laying on of hands was a commissioning ritual back in the day. (Acts 6:1-6,
Acts 13:1-3)

The ruling seems primarily concerned with the avoidance of fast-tracking
candidates for aldermen, senior pastors, associate pastors, deacons, and
deaconesses; in other words: church officials; whether high ranking or low.
_
 
.
307) 1Tim 5:23 . . No longer drink only water, but use a little wine for the sake of
your stomach and your frequent ailments.

In the days prior to the proliferation of antiseptics, antibiotics, inoculations, and a
host of other mass-produced treatments; wine was an important remedy for just
about everything from tummy aches to open wounds. (e.g. Mark 15:23, and Luke
10:34)

Medicine has come a long ways in the last 2,000 years so that even if a little wine
would still help whatever ailed Timothy, there's probably much better over-the
counter, non-alcoholic remedies available for his condition in our day.

Paul mentioned that his friend had other problems too. I have no clue what those
might have been; but I have to ask: Why didn't Paul utilize his apostolic gift of
healing to cure his friend? My answer is: probably because Timothy's problems
didn’t require a miracle. For example Mark 16:13 where Christ' men utilized oil to
treat certain cases rather than miracles; which were actually intended to be signs
so they were reserved for the really tough cases where they'd make an impression
instead of a yawn.

In many, many cases; people don't need a miracle; they just need medicine. For
example: yours truly takes pills for thyroid, blood pressure, cholesterol, acid reflux,
and kidney function. That's not counting vaccines for tetanus, flu, pneumonia, and
shingles, etc, etc.

What else might be taken from 1Tim 5:23? Well; I would say DO NOT rely upon so
called faith healing. Too many children are being lost to treatable conditions these
days because their parents are putting so much trust in their church's interpretation
of passages like Jas 5:14-15. If Paul recommended a remedy for Timothy's tummy;
don't you think he would recommend a remedy for your child's treatable condition?
Yes; of course he would. In many, many cases; children don't need a miracle; they
just need a doctor.
_
 
.
308) 1Tim 6:1-2 . . Let all who are under the yoke as slaves regard their own
masters as worthy of all honor so that the name of God and our doctrine may not
be spoken against. And let those who have believers as their masters not be
disrespectful to them because they are brethren, but let them serve them all the
more, because those who partake of the benefit are believers and beloved.

I've heard that Masons practice favoritism; but Christians should never impose
upon a fellow believer in that manner. Give your Christian employer the respect and
subordination due his position; and give him a full day's work for a full days' pay.
People are watching, and they pick up on things like disparity.

NOTE: I have yet to come upon a passage of scripture that condemns slavery. I'm
not saying there isn't one; only that I've yet to see it. Civil rights activists insist
slavery is evil, but from what I've seen in the Bible; God's primary concern is in
how slaves are treated.
_
 
.
309) 1Tim 6:2 . .Teach and preach these principles.

Pastors should ensure their congregations are taught Paul's stuff even when they
don't care to hear it; and should never let their indifference discourage him from
doing his duty.

● 2Tim 4:1-2 . . I solemnly charge you in the presence of God and of Christ Jesus--
who is to judge the living and the dead, and by His appearing and His kingdom -
preach the word; be ready in season and out of season; reprove, rebuke, exhort,
with great patience and instruction.

. . For the time will come when they will not endure sound doctrine; but desiring to
have their ears pleased, they will accumulate for themselves teachers in accordance
with their own longings; and will turn away their ears from the truth, and will turn
aside to fiction.

To be "ready in season" likely speaks of windows of opportunity. In other words;
pastors may have their people's attention for now, but shouldn't take their attention
for granted. The old saying, "strike while the iron is hot" is just as apropos in the
pulpit as it is in parenting.

* The same can be said for internet forums. As they are today, even the lowliest of
Christians can discuss their religion with anyone in the world by just a few clicks of
the mouse, but we mustn't assume this advantage will always be available. Carpe
Diem.
_
 
.
310) 1Tim 6:3-6 . . If anyone advocates a different doctrine, and does not agree
with sound words, those of our Lord Jesus Christ, and with the doctrine conforming
to godliness; he is conceited and understands nothing; but he has a morbid interest
in controversial questions and disputes about words, out of which arise envy, strife,
abusive language, evil suspicions, and constant friction between men of depraved
minds and deprived of the truth.

I'm pretty sure that the "conceit" Paul wrote about is relative to self-taught
experts; with them there is no such thing as a second opinion. And like the man
said: they tend to be quarrelsome, i.e. perpetual debaters, constantly arguing,
going off on tangents, and never getting to the bottom of anything. Their
discussions (if we can call them that) are typically garnished with denigrating
comments and unkind remarks.
_
 
.
311) 1Tim 6:8 . . Having food and raiment let us be content therewith.

According to 1Tim 1:1-3, this epistle wasn't written to a church, rather, it was
written to one of Paul's contemporaries-- a fellow church officer --so when he uses
a pronoun like "us" I think it's safe to assume, unless indicated otherwise, that he's
not speaking to a congregation.

Paul's instructions are handy for steering church officers away from wanting too
much out of life.

● 1Tim 6:6 . . Piety with contentment is great gain.

The Greek word for contentment is sometimes translated "sufficient". In other
words, when good is adequate, better isn't necessary. Good is easier on budgets
than better too. So then: if a church officer can get by with things that are less
than best, then he shouldn't waste time and energy concerning himself with
improving his situation; because, after all, their lives here are transient.
_
 
.
312) 1Tim 6:11 . . But you-- O man of God --flee these things and pursue
righteousness, piety, faith, love, patience, and gentleness.

* German philosopher Friedrich Wilhelm Nietzsche (1844-1900) believed that
Christian virtues, especially compassion, are an impediment to achieving greatness;
which is just another way of saying that nice guys finish last.

The Greek word for "flee" basically means not to walk away; rather, to run away as
if for your life. (cf. 1Cor 6:18)

FAQ: What is a man of God?

REPLY: Well; first off we should point out that the Greek word for "man" in that
passage is ánthroope which refers to human existence of either gender; so it would
be far more useful to translate that phrase "person of God". However, man of God
is okay too because when the creator made humans, he labeled both genders
"man". (Gen 1:27 & Gen 5:2)

Numerous passages in the Bible identify men of God as inspired individuals, i.e.
prophets, e.g. Abel (Luke 11:49-51) Abraham (Gen 20:7) and a whole bunch of
other people too, including women; e.g. Miriam (Ex 15:20) Deborah (Judg 4:4)
Asahiah (2Kgs 22:14) and Huldah (2Chron 24:32).

Obviously then, if your church's officers aren't inspired; then they aren't men of
God; they're just ambitious individuals on a career path.

* The Greek word for patience basically means to be consistent. For example: an
employee at my work once did an unusually good job on one of his assignments
and felt he deserved a high score on his annual performance evaluation because of
it. But I pointed out that in order to be rated high, the quality of his work had to be
excellent all year rather than occasionally.
_
 
Last edited:
.
313) 1Tim 6:12a . . Fight the good fight of the faith.

The first Greek word translated "fight" pertains to struggle; literally to compete for
a prize. This is the kind of conflict played out in competitive sports.

The word for "fight" pertains to a place of assembly; viz: the field of completion;
e.g. arenas, coliseums, and/or stadiums.

The object of a Christian's struggle is not so much conquest, but rather, a prize. In
Paul's day athletes won wreaths. In our day, they win medals and lucrative
contracts for product endorsements.

● 1Cor 9:24-26 . . Do you not know that those who run in a race all run, but only
one receives the prize? Run in such a way that you may win. And everyone who
competes in the games exercises self-control in all things. They then do it to
receive a perishable wreath, but we an imperishable.

In Paul's day, there were no second-place winners; only first. When the competition
is that fierce, athletes really go all out. So Paul is saying that Christians should
battle for their reward as if there were only one gold to go around; in other words;
really put their hearts into it.

However, in order to be adjudged a good fight, the contestants, win or lose, have to
go by the book.

● 2Tim 2:5 . .When someone competes as an athlete, he does not receive the
victor's crown unless he competes according to the rules.
_
 
We press onward and that in heaven, indeed there will be no second place winners but first when we finish our race in heaven and get Jesus welcome "Well done, good and faithful servant!"
 
.
314) 1Tim 6:12b . .Take hold of the eternal life to which you were called when you
made your good profession in the presence of many witnesses.

All of Christ's believing followers possess eternal life in the here and now. Note the
grammatical tense of the "have" verb in the passages below. It's in the present
tense; not future; indicating that Christ's believing followers have eternal life right
now-- no delay, and no waiting period.

● John 3:36 . . He who believes in the Son has eternal life

● John 6:47 . .Truly, truly, I say to you, he who believes has eternal life.

● John 5:24 . . I assure you, those who heed my message, and trust in God who
sent me, have eternal life. They will never be condemned for their sins, but they
have already passed from death into life.

● 1John 5:13 . . I write these things to you who believe in the name of the Son of
God so that you may know that you have eternal life.

So I think we can safely assume Paul wasn't trying to evangelize Timothy.

FAQ: Why would Paul encourage Timothy to take hold of eternal life if he already
had it?

REPLY: There's more to eternal life than only longevity. It comes bundled with a
supernatural something called the divine nature. (2Pet 1:3-4) Well, we all pretty
much know what human nature is, so that gives us a clue as to the divine nature.

In a nutshell, Paul was wanting his friend to exercise his pastoral activities in the
power of the divine nature rather than in the power of human nature. In other
words; Paul didn't want Timothy to be just another run of the mill career-path
cleric; rather, he wanted his friend to be a minister empowered by the person of
God rather than the person of man.
_
 
.
315) 1Tim 6:13-14 . . I charge you in the sight of God-- who gives life to
everything, and of Christ Jesus, who while testifying before Pontius Pilate made the
good confession --to keep this command without spot or blame until the appearing
of our Lord Jesus Christ.

The Greek word for "commandment" in that passage basically means an injunction,
i.e. an authoritative prescription. It's difficult to tell if Paul had a specific instruction
in mind or if he intended Timothy to accept his entire epistle as the law of Christ. If
the latter is the case, then the NLT seems the better version; which reads like this:

"And I command you before God, who gives life to all, and before Christ Jesus, who
gave a good testimony before Pontius Pilate, that you obey his commands with all
purity. Then no one can find fault with you from now until our Lord Jesus Christ
returns."

The NLT's version encompasses all of Christ's expectations; from Acts to Revelation.

* The Geek translated "without spot/purity" basically means unblemished. It takes
a pretty concentrated, uncompromising effort for a man to finish up a life of
Christian service with a flawless record. That's setting the bar pretty high, but then
it would be out of character for Christ to expect less.
_
 
You must log in or register to reply here.
Back
Top